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Accordingly, he was drugged and the Roman soldiers did not examine Jesus too closely, perhaps because they had been bribed. (10) These Christians were arrested after pleading guilty, (11) and many were convicted for “hatred for mankind.” (12) They were mocked and (13) then tortured, including being “nailed to crosses” or burnt to death.

Neither did they stab him in the side with a spear in order to insure his death. Rather, he was resuscitated in the tomb, apparently by a doctor who had been concealed inside ahead of time.(12) This account of Jesus' swoon likewise smacks of fictitious aspects, similar to both Schonfield and the eighteenth and nineteenth century attempts. (14) Because of these actions, the people had compassion on the Christians. Bruce has noted, Tacitus had to receive his information from some source and this may have been an official record. Anderson sees implications in Tacitus’ quote concerning Jesus’ resurrection.

The disciples mistook this stranger for Jesus and proclaimed his resurrection from the dead.(7) It should be obvious to the reasonably impartial reader that this incredible sequence of events, where an unidentified man simply "appears" very conveniently whenever there is a need to explain anything away, is extremely questionable, to say the least. Accordingly, an arrest was first made of all who pleaded guilty; then, upon their information, an immense multitude was convicted, not so much of the crime of firing the city, as of hatred against mankind. Covered with the skins of beasts, they were torn by dogs and perished, or were nailed to crosses, or were doomed to the flames and burnt, to serve as a nightly illumination, when daylight had expired.

The entire plot closely parallels the fictitious lives of Jesus which are now so outdated and ignored by serious scholars. Nero offered his gardens for the spectacle, and was exhibiting a show in the circus, while he mingled with the people in the dress of a charioteer or stood aloft on a car.

But David Strauss, himself a liberal theologian, disproved this theory to the satisfaction of his fellow scholars. Even if it was imagined that Jesus was able to survive Roman crucifixion, what could he do about the heavy stone in the entrance to the tomb? Also of interest is the historical context for Jesus’ death, as he is linked with both Pilate and Tiberius. Also interesting is the mode of torture employed against the early Christians.

It is also this anonymous person who was present in the tomb when the women came early on Sunday morning and was the one mistaken by Mary Magdalene as the gardener. We will move, successively, from ancient historians, to government officials, to other Jewish and Gentile sources, to early gnostic sources and then to lost works that speak of Jesus. The former is thought to have included eighteen books and the latter to have included twelve, for a total of thirty.(2) The Annals cover the period from Augustus’ death in 14 A. The most important one is that found in the Annals, written about 115 A. The following was recounted concerning the great fire in Rome during the reign of Nero: Consequently, to get rid of the report, Nero fastened the guilt and inflicted the most exquisite tortures on a class hated for their abominations, called Christians by the populace.



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